Let me react to Reg's questions first.
Post-modernity and pragmatism. I remembered the pragmatists recently, because I was reading an article about Obama. My teacher, Randy David read a lot of Rorty before he was absorbed by Luhmann and Rorty could be considered a pragmatist along with John Dewey and William James. Pragmatists are anti-foundationalists (there is no firm ground on which anything stands, even science is not a "mirror of nature" as Rorty would say).
But pragmatism isn't nihilism. The way we understood it is that pragmatism is about looking for what works. There may be no (firm) ground for things but certain ways of looking at things work better than other ways of looking at things. The pragmatists also have a firm commitment to democracy and education (which makes me think that maybe Sen is a pragmatist).
So I take back what I said in class. Most students now are pragmatists, not necessarily post-modernists.
Nation-building and poverty. Reg brought up that interesting point about what nation-building means. I think the danger is to associate nation-building with (narrow views of) poverty. There's nothing wrong with helping people to attain a basic standard of living but we should not neglect other aspects of life such as the development of culture.
Development. As for Arnold's question, the points below are shooting off the hip and probably drawn from stuff I've read before but whose citation I fail to remember now. Cryptomnesia.
First, people like Adam Smith and Thomas Malthus were writing in the context of debates about particular policies (free trade policies and the Poor Laws respectively). So I suppose, by then, there was already concern for questions of economic and social policy.
Second, I remember reading somewhere that the Russians (in the context of a socialist state) were the first to put into place 5-year plans. That would be the equivalent of our present day Medium-Term Development Plan (but on a much more ambitious scale.
Third, "Development Studies" as a field emerged during the period of decolonization after World War II. That's a pretty standard statement from introductory DS books (there are such books). Now that all these areas are newly independent, how do they proceed to develop.
6 comments:
Ooh, interesting. I think Pragmatism is considered as the United States of America's contribution to philosophy.
yep, it is. And Obama is considered a pragmatist (in the philosophical sense of the word).
Cool! Thanks for this Sir :)
Re: nation building
Im guessing you pertained to culture with everything in it- values, arts, tradition etc. In the Philippines, culture seems to be the varying point of one region/nation to another. I have a question in mind that I still cannot answer... how important is culture, if it is up against practicality (Ex. fair trade products)?
Btw Sir, any suggestions on how to creatively answer the question "What is your course about?" :))
How important is culture? Say it with me Arnold, it depends. Different people value culture differently. Some don't. Some do only in so far as it contributes to economic development. Some value it as an end in itself.
The point, as always, is that there is no right or wrong valuation of culture. Different sets of people, different valuations.
As for your other question, I posted this elsewhere:
Development Studies at the Ateneo de Manila University is:
the study of social transformation
the study of how to bring about social transformation
the study of social change
the study of how to bring about social change
the study of how to make things better
the interdisciplinary study of the economics, politics, sociology and management of development
the study of how to bring about sustainable improvements in people's lives
the application of mental prowess to bleeding heart causes (that's new)
social engineering (not to be mentioned to some teachers, particularly the progressives)
the study of social problems and their possible solutions
Third World studies
Poverty studies (but that can be too narrow because we are also interested in environment, gender, cultural heritage, international relations, governance and a whole host of other development-related issues)
economics with a heart
the political economy of development
the course for those who want to change the world
love (not attributed to me)
a pre-law course
a pre-FSO course
a pre-corporate foundation course
a course for those who want to become politicians
a course for those who want to be part of government or NGOs
a preparatory course for those who plan to go bilateral and multilateral organizations
a good undergraduate course for higher education in the social sciences
is not (necessarily) social work
is very different from outreach activities (we tend to criticize those)
a course where concepts come to life
a course with a culture unlike any other
Thanks for the reply Sir, I will keep these in mind :)
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